In May 2022, musician Bulat Khalilov found himself at odds with a policeman in Nalchik, a southern Russian city, while attending a demonstration commemorating the Circassian victims of Russo-Circassian war. Despite being there to protest against Russia's invasion of Ukraine, he was unexpectedly praised for his music by the officer, who cited Khalilov as an inspiration from Ored Recordings, the label co-founded by Khalilov and Timur Kodzoko.
Khalilov and Kodzoko are behind "punk ethnography," a genre of music that documents Circassian chants, laments, displacement songs, and other local traditions to fight against the erasure of Circassian culture. This approach highlights the significance of diaspora voices in shaping Circassian history.
Circassian music is distinct from Russian culture, shaped primarily by voice, memory, and social function rather than performance or spectacle. The music features modal melodies, sustained tones, and subtle ornamentation, which distinguishes it from Western harmonic development.
Ored Recordings has been instrumental in preserving this unique cultural heritage through annual releases on May 21st, Circassian Day of Mourning, highlighting the importance of music as a tool for mourning loss and asserting continuity. The label's approach to documenting diaspora voices and promoting archival projects aims to coexist different communities safely and freely.
Khalilov, who is of Circassian ancestry and born in Nalchik, notes that his own generation was often skeptical about their culture and traditional music, feeling it was old-fashioned or irrelevant. However, they strongly felt they were not Russian, even though this definition remained unclear.
The label's relocation to Germany has expanded their connection with the Circassian diaspora, providing new experimental directions through collaborations with other artists. Ored Recordings continues its commitment to regional work and archival projects, including an upcoming album by Karachay band Gollu and collaborations with musicians from the Nogai ethnic minority.
Khalilov emphasizes that the value of music lies not in abstract sadness but in understanding the stories behind it โ tied to genocide, displacement, language loss, and everyday colonial conditions. By speaking about these historical problems, he believes that change can be achieved, ensuring a more inclusive narrative.
Khalilov and Kodzoko are behind "punk ethnography," a genre of music that documents Circassian chants, laments, displacement songs, and other local traditions to fight against the erasure of Circassian culture. This approach highlights the significance of diaspora voices in shaping Circassian history.
Circassian music is distinct from Russian culture, shaped primarily by voice, memory, and social function rather than performance or spectacle. The music features modal melodies, sustained tones, and subtle ornamentation, which distinguishes it from Western harmonic development.
Ored Recordings has been instrumental in preserving this unique cultural heritage through annual releases on May 21st, Circassian Day of Mourning, highlighting the importance of music as a tool for mourning loss and asserting continuity. The label's approach to documenting diaspora voices and promoting archival projects aims to coexist different communities safely and freely.
Khalilov, who is of Circassian ancestry and born in Nalchik, notes that his own generation was often skeptical about their culture and traditional music, feeling it was old-fashioned or irrelevant. However, they strongly felt they were not Russian, even though this definition remained unclear.
The label's relocation to Germany has expanded their connection with the Circassian diaspora, providing new experimental directions through collaborations with other artists. Ored Recordings continues its commitment to regional work and archival projects, including an upcoming album by Karachay band Gollu and collaborations with musicians from the Nogai ethnic minority.
Khalilov emphasizes that the value of music lies not in abstract sadness but in understanding the stories behind it โ tied to genocide, displacement, language loss, and everyday colonial conditions. By speaking about these historical problems, he believes that change can be achieved, ensuring a more inclusive narrative.